Sunday, October 31, 2010

Mediocrity and the Nigerian State

The Nigerian factor has yet again struck a blow. Its weapon of choice this time may not have been an AK 47 but it was no less fatal. I write this piece with a deep sense of disappointment and indignation at wonder at the level to of mediocrity which we as a Nation have sunk into . For a country that professes fairness, equity and justice (especially since the return of democracy), we live our lives every day in defiance to these sacred virtues.
About a month ago, a close friend of mine was invited to an interview at the National Assembly Clinic in Abuja. Although given only a two-day notice, he traveled over 500 kilometers from Benin City on our tempestuous roads to make the appointment. To begin with, this interview should have been conducted more than a month before it was eventually scheduled but the organizers delayed it to wait for some “special” candidates who had not yet left University! (Yes, they were that special). Apparently the chances of this friend of mine was sliming by the second. If the umpire of an exam had to wait for some chosen people, what hope was there for him? An examination in which less than thirty candidates were supposed to write was now open to almost a hundred people.  This did not deter him however; it was after all a fair playing field.  Or so he thought.
And so, like Caesar, he came to the Abuja, he saw, and finally conquered the exam. Another friend of ours who worked in the clinic called me up to congratulate me on the success of my friend. She said he was selected based on merit and federal character. He was the best candidate from the South-South zone and would no doubt be selected but she warned me not to tell him yet until it was made official (I didn’t know why she told me this until later).  I am not one to keep secrets, let alone good secrets so I called him jubilantly. We joked over the phone about how smart he was and he promised to “wash” it. I even had a percentage of his first salary!
After waiting for another two weeks or so, I was shocked to find out that, the “successful” candidates had already resumed work. I with my friend wondered whether a different exam had been conducted where he was no longer the best from the South-South.
To begin with, out of the almost hundred that sat for the interview conducted, only 18 candidates got the job. Of this 18, just 5 were selected based on merit. If only 27.7 percent of candidates were selected for their high performance in the exam, by what criteria did the other 72.3 percent (13 candidates) qualify from? Why would any other criteria supersede merit with federal character notwithstanding? Even if a candidate must come from Sokoto, Borno, or Imo, these candidates have to chosen because of their performances and not just because of where they come from. That way, the umpire would have satisfied the law and would been seen to be equitable.
The truth was that his name had most likely been substituted by someone who had a letter of recommendation bearing “honorable”. He did not have a lobbyist, or a fancy complimentary card. In short, he was nobody.  The “some-bodies” had been selected before the exam.  
What if we didn’t know he had been successful earlier on? He would have thought the competition was too stiff and probably spent more money he didn’t have buying books on how to pass interviews. Can you imagine how many places this manner of injustice goes on every day? Ever wonder why the level of unemployment never seems to decrease even with the amount of vacancies been advertised in national daily’s? And yet every day, we wonder why we have less qualified doctors in hospitals, inept teachers in schools, and civil servants who can’t write official letters.  
My friend is back to the  labor market. He sent me a very disturbing text message saying this, “I guess the onus is on us to be somebody-this should not happen to our kids. I couldn’t find a congruent answer that would be both empathetic and yet justify his position, but I told him that I can only hope that one day in this country; we would not have to call in any favors for our children.  A prefer a country where their performances would be enough.


© 2010 Ewoigbokhan Otaigbe Itua 

Sunday, October 24, 2010

WHAT PROJECT FAME SAYS ABOUT OUR MUSIC INDUSTRY

 On Friday 17th September, a special of the television show Project Fame aired. It featured the contestants sharing the stage with successful singers- an idea that might have been
considered good when it was thought up by some maverick among the organizers. Those who applauded this maverick were right to, this much I’m willing to admit. Then why did that episode leave with me with an uncomfortable feeling? And why was I relieved when the episode reached its end?
And no, it wasn’t because of what they say about “too much of a good thing”. Neither was it because of a major goof on the stage, the kind that calls for the performer to abruptly exit the stage. No; no one fell on stage, no button popped, no belt unravelled, no strap unhinged- no wardrobe malfunction. Rather, it is an accretion of little things. In the beginning it was based on an irrational feeling of disconnect with the program, what in a Gladwellian sense is called thin-slicing.
That episode made lucid what was initially unclear. 
It showed too much of our music industry’s shortcomings.
The show is for singing talents and it was bewildering and mildly amusing when I heard Timaya was on the bill, then Eldee J.Martins and Kefee, the latter being the only person capable of passing an audition into the Academy if it was held for the stars. (I can’t quite say Iyanya is a star- at least not yet.) Due to its ratings and the imperial nature of the US media, American Idol is the singing talent show most of rest copy- though I’m certain this would be denied. That show doesn’t feature rap artists and with good reason. It is not racism or anything unwholesome; the reason is simpler. It is because rappers can’t sing!
Both the judges and faculty I’m certain know this but they were all grinning like Billie Halliday was on stage. Even the regularly grumpy Nomoreless was glowing, evidently grateful not to have another fight with the faculty- a wrong move considering those fights were about the only reason the show was salvaged from one about wannabes murdering incredible music over and again, though there is the occasional good performance like Chidinma’s rendition of My Heart Would Go On.
I thought: have these judges sold their souls for airtime?  In recent weeks all they have do after another insipid performance is smile and offer platitudes, phrases like “You did well” becoming clichés. Why would anyone pay people to sit on a chair and spew banal rhetoric?
The answer is not hard to find. The show is winding up; how else can Mtn get people to text if the judges don’t make it look like we’ve just witnessed Whitney Houston hit yet another high note? Several times I’ve wished the camera was on the judges’ interaction among themselves and with the telecom corporation. That would make for better television.
For now we have to watch the contestants play catch to the judges. So utterly boring is their community that a minor skirmish between two of the contestants had to be the focus of one of the daily summaries.
Great swathes of boredom is not the only sin the contestants are guilty of. The way they suck up to the judges is bothersome. I believe there should be an element of self examination in the singer each time he/she ends a performance; these people seem to just swallow what the judges tell them and next week they do same thing on stage. Thinking they are really that good, they go back content only for the daily tasks to start and same faculty that lavished them with praise on stage would destroy it by finally saying the truth.
It is at this point the crew receive blame for complacency. That those bits where the faculty does a volte face in the Academy are shown shows the lackadaisical attitude that is a virus to our Arts. Maybe the crew wanted to show us what two-faced creatures these faculty members really are. They have my gratitude if this is the case.
Sadly, that isn’t the only aspect the crew is complacent. There’s the issue of the songs. Attributing songs to artists who only did covers of the original is indicative of sloppy researching, that is if any was done. Examples: The song, I Want to Know what Love Is was originally by The Foreigners, Natural woman was by Aretha Franklin, I Love You Just The way You Are was by Billy Joel; Mariah Carey, Celine Dion and Barry White respectively only did covers. It seems a minor detail but it is necessary the teachers do a good job if they are to have a moral right to charge their pupils to deliver their duties with diligence.
Complacency is also a problem of the Nigerian artist, represented here by the contestants. They do not want true greatness- when it appears they do, they do not know or want to do what it entails. I recall the contestants were asked what the money would be used on if they were winners, one particular answer struck me and it wasn’t because I was impressed. She said she’d buy stocks. That statement tells you of the mindset of the average Nigerian artist: it is all about the money. If the organizers had thought the Nigerian audience was more enlightened and more demanding of their artists, that interview would have been scrapped. Personally, I cannot believe that after spending several hundreds of naira in form of credit, to vote someone, she’d take the money and run. That is equivalent to throwing money in a well for the audience and wasting immaterial resources for the faculty (and indeed the sponsors, that is, if they have such lofty ideals.) I expect the winner to plough some of the money and the other resources into an album- that would mean spending more money but it would also be considered as compensation. I have since forgotten what I spent buying five Asa albums, because it was repeatedly stolen, but the value I have received from my surviving copy of her abides. When I insert that compact disc into my drive, it takes me to a place where only good music, Art takes one to. This complacency is redolent of alliteracy, that chronic Nigerian disease that pushes us to avoid books outside of institutions that force us to read.
Great music, like all great art, calls for discipline. To write a great song is hard work. And we do not have more than a handful of these songs. I am surprised when The Sunday Sun newspaper turns out yet another popular song lyrics; that these guys actually wrote down those overwhelming absurdities like tongolo, jokolo, palongo, jogodo etc- words that are mostly not good enough to enter our popular culture- is shocking. Supporters of such are quick to declare poetic license forgetting or ignorant of the fact that usually such excuses are proffered by or at the behest of the most inept artists. How many songs by Michael Jackson, Lionel Richie, Fela, U2, McCartney, Marley employ such devices?
(Speaking of discipline, there’s evidence that the Nigerian artist can learn but only if compelled. Ochuko provides us with this detail. It is amazing that he has lost several kilos and can dance now- as was evident in his self-composition- without looking clumsy. It has been said that, the truly great things come from the individual who can toil in freedom, so when Ochuko goes home to his mother, sister or girlfriend’s cooking we would know if discipline is a movable virtue.)
The self-composed songs episode was another telling one. Most of the songs employed one word choruses which does not say much for song writing ability. Maybe their talents lie in carrying a tune rather than fitting words to them. Or maybe laziness is to blame. As the saying goes, time would tell.
In the star pairing episode, all the contestants appeared to be happy with the arrangement either because they had another’s voice to hide in; or the songs were so ridiculously easy, practice was conducted with laxity; or perhaps just the euphoria of finally meeting (on stage!) a star they have admired, Kesse the most culpable, what with his prancing on stage, diving and lying in between Timaya’s legs- for the first time I saw the Egberipapa surprised. In spite of the contestants looking like they didn’t rehearse with the stars themselves, the entire panel applauded them one remarking that the star and the contestant’s difference in lyrics made them both stand out!
I was disappointed by this but not shocked. We as a people routinely praise average performances or outright mediocrity. (Recent examples include the World cup match against Argentina, crashing out at the semis of the Nations cup, hailing of any movie that manages to include a white face as a Hollywood collaboration, applauding every politician commissioning a stretch of road or an ordinary overhead bridge.) Besides, the panel has become too one-dimensional that whatever the theme for the day is, it is easily diffused to all members. Joke Silva dishes motherly compliments forgetting that even mothers have to be firm; Ige is always overly muscular in her assessment, Nomoreless, grumpy like he’d take half the money for another job; drama-king Ogbeiwi grandiose in his speeches, invoking melodrama at every opportunity; Kwame too content one fears he might start purring if the season doesn’t end soon. The others don’t do too much. Kaffy’s moves are a delight though.
Several times I wanted to query: where is the frank Frank Edoho? (Incidentally, he was brought to the show as the organizers and sponsors are also responsible for his own show. Sadly, he didn’t fare much better as he too couldn’t tell them Dion only did a cover, but then that isn’t his job.)
It’s a show and it is incomplete without an audience. That special episode had the studio audience jumping and cheering the star- the stars themselves oblivious of their purpose on the show- forgetting the aim was to evaluate the contestant’s performance on stage with an established act.
Do not blame them alone. Only he who’s not guilty should throw a pebble- a form of this troubling behaviour is evident whenever we lap up the kitsch almost routinely produced by our artists.
I believe if the public were more circumspect, though we would not be able to stop those hell-bent on releasing the next jogodo, we might have a body of music capable of challenging for world honours. For now that is only a dream, even the very optimistic Nice has stopped singing about bringing home a Grammy. For now, we would keep claiming Sade and Seal- telling our foreign friends on facebook their real names- as though their music would be widely accepted if released here.
It is not too long ago, Idris Abdulkareem’s rap had a legion of fans. I met people in the university who would defend those unintelligible lyrics with any object that could cause bodily harm. I am happy this has changed, but we haven’t moved too far in terms of music appreciation, several good artists are still languishing in obscurity or are been drawn into the mud of bad commercial music. Perhaps this is really the problem. The rap genre in contemporary Nigerian music improved soon after Ruggedman educated us by questioning the lyrical strength of Idris’s verses. It would be good to see this education in other genres.
As for that Project Fame episode, I do not blame the audience entirely, it is usually impossible to sit during a Timaya performance.
Neither do I blame the contestants entirely for appearing to be wannabes that ne’er-would-be- winning six digit figures and receiving the Andy Warhol promise of five minutes of fame (isn’t that the name of the show, anyway?) seems a good bargain. If only they would consider longevity.
The judges and faculty cannot be blamed fully as they can boldly be said to be following a set procedure.
Rather, everyone connected with the show- and by extension with our music industry- deserves a substantial slice of blame.
In retrospect, that maverick that brought up the idea thought up a really special episode- special in making the show a microcosm of the music industry. And special yet again, in its inability to determine what it was supposed to be doing on television that night.

By Aigbos Oris 

Sunday, October 17, 2010

Big Brother Africa, Common Wealth Games and The Chilean Lesson

Nigeria scored another point in the entertainment industry yesterday as our very own Uti Nwanchukwu emerged as the winner of Big Brother Africa 2010 (Big Brother Africa All Stars). After a 91 day thriller, Uti became the second Nigerian to win the coveted 200,000 USD cash price following Kevin Chuwang Pam’s feat in Big Brother Revolution 2009.

Fourteen housemates began the journey on July 18 and were housed for about three months.  This season, the producers of Big Brother Africa took entertainment to a whole new level with many twists and turns. From the inclusion of the “Barn” to the engagement of Meryl and Mwisho, it was fun all the way (Shower time lovers were not too disappointed as they had other thing to keep them busy).   

At the last eviction show, the five remaining house mates were Uti (Nigerian), Sheela (Kenya), Munya (Zimbabwe), Mwisho (Tanzania), and Lerato (South Africa). According to the host, IK, this was the closest ever finale with the winner securing the votes from 8 countries and the runner up from 7. Well, some Nigerians attributed Uti’s victory to the cosmopolitan nature of Nigerians-we were probably the ones voting in all those countries. I got a funny text message suggesting that the PDP may have been involved in rigging in favor of the home side and I almost believed it had it not been an obviously transparent process.
The final show was more like  Nigeria affair as we were entertained  with  performances from MI, Jesse Jagz, 2Face and Maye Hunta as well as Kenya’s Wyre. Uti indeed has done his country proud and we hope that he would be comforted after his father’s sad passing while he was in the house.



In similar news, some other Nigerians flew the Nations flag high at the just concluded Common wealth Games in India. Nigeria’s Augustina Nkem Waikoloa made history as the first athlete to win gold in the games. Although, the games were marred by doping scandals where three Nigerians were stripped of their medals, Nigeria still totaled 11 gold, 10 silver and 13 bronze medals and maintained the 7th position on the medal table. I do not want to read too much into the doping saga. Some say Nigerians are not known for doping (we were also not known for trying to blow up a plane in mid-air), and that the athletes should be banned. I don’t think they should be banned, I believe there are good doctors and bad doctors, good teachers and bad teachers, good athletes and bad athletes. I think the performance of the whole team should be considered above all else. We must come together and celebrate our own like Chile did after the 33 mine workers were rescued.

Had this unfortunate incident occurred in Nigeria, one wonders what would have been the response of the Nigerian Emergency Management Agency (NEMA). Well we know that there would have been a lot of jamboree in the National Assembly over which construction company to award the contract. The miners themselves may have employed federal character to decide which of them would be the first to come out. And God help us if it were someone from the South- South. Ohaneze would have screamed foul play saying the Igbo’s have been marginalized again. The Hausa man may ask for zoning. They would completely forget the dire situation they find themselves. The construction company (let’s call it Jumbo Berker) who won the contract will go in with bull dozers and turn the site into a burial ground. Nigerians will see the incident as an act of God. We would have called a cleric and an imam to pray for the repose of the souls that could have been saved.
Chile showed a country that places premium on the lives of her citizens. Even the Bolivian President was there to welcome, one of its citizens among the 33.
All we can hope and pray for is that we learn from Chile’s experience and come together as a Nation putting religion and ethnicity aside and concentrate on nation building.



Sunday, October 10, 2010

Nigeria: Political macabre dance, Cecelia Ibru and the Ex-SAN


President Goodluck Jonathan
The political landscape in Nigeria has gone through some tumultuous episodes in the last couple of weeks. From the zoning debacle to the highly disputed celebration of our golden jubilee, it has been drama all the way.

After President Goodluck Ebele Jonathan declared his intention to run in the 2011 presidential elections, he sent lots of tongues wagging. One of which was Malam Adamu Ciroma’s (Former Minister of Finance), who insists that the zoning arrangement within the Peoples Democratic Party (PDP) should be held sacrosanct. He wants the remaining term that Late President Yar’Adua left unserved ceded back to the North. That’s assuming President Yar’Adua and the PDP win. (This zoning guys are really taking a lot for granted). One question these pro-zoning protagonists have still not answered is whether a northern president would willfully leave office after on term. President Jonathan claimed ignorance or should I say amnesia as to the gentleman’s agreement within the party (clever, very clever).

IBB
Well if he were not running, we would have been left with men like Alhaji Atiku Abubarka (who has proved to be a better itinerant than a Fulani nomad), Alhaji Ibrahim Badamosi Babangida (who truncated the freest and fairest election in our national history and now wants to benefit from a democratic process), and Dr. Bukola Saraki (who may want his sister to succeed him as President if he wins, thus ushering in the Saraki dynasty at national level).

The last of this issue has not been heard. Lots of mudslinging and calumny have been traded by the pro-zoning and the pro Jonathan camps. It seems that only after the PDP primaries would the matter be put to rest, at least temporarily. 

As we got closer to the October first celebrations, many Nigerians suggested we had a lot to celebrate (mainly political government holders) while others think we should bury our heads in shame. The latter groups say there is no light, no water, no security, and no infrastructure. Yet the government rolled out the drums, and invited the world for our independence and rightly so.  We do have a lot to be jubilant over.

What surprised me the most was the patriotic way ordinary Nigerians were enthusiastic about the event. They came out in the hundreds and indeed thousands towards the Eagle Square only for the Movement for The Emancipation of Niger Delta (MEND) to leave a sour taste in every ones mouth.

Two car bombs exploded. The hitherto peaceful FCT was violated under the watchful eye of a son of the soil (a south- south president).  The President was both embarrassed and angry at the incident. He quickly exonerated MEND and pointed some fingers at terrorist group he knows but won’t name but kept the information close to his chest (why he won’t say, we don’t know). The IBB campaign organization was first to react and stated that their principal would do a better job at protecting the lives of citizens (can any body remember Dele Giwa? What of members of NANS killed during the 1993 riots?). Jonathan-Sambo campaign responded with even more fire power. Nobody remembered the poor father who lost two of his sons on that fateful day. It had become full blown politics.
Farida Waziri
Another kind of “blast”  went off in the Federal High court in Lagos on Friday (8th October 2010), with the first casualty of “Hurricane Sanusi” emerging.
Mrs. Cecilia Ibru was convicted and sentenced to to18 months in prison after  pleading guilty to charges bordering on economic crimes. She is to forfeit assets and property estimated to be worth about N191 billion naira (my God, all that cheddar for one person) listed in a settlement agreement signed by both parties (EFCC & Ibru).
Well a friend of mine humorously suggested he would gladly do her jail time for one percent of the money (who wouldn't?). The hitherto “toothless” EFCC led by Mrs. Farida Waziri has registered another major conviction and may have succeeded in winning many Nigerian hearts over. This is coming after the infamous bust of Lagos sociality and politician, Olabode George who is currently cooling off (I doubt there are fans in there) in prison.

Cecelia Ibru
For many admirers of Mrs. Ibru like my self (Yes, I just love the woman, I don’t care what you say), it is sad that her career has had a bitter end to it. But at least crime and punishment isn’t just a cliché anymore in this country. Malam Nuhu Ribadu’s has been rivaled at last. My prayer now is that the money is not “chopped” along the way as usual. It should be reinvested into the economy so as to boost share holder confidence in the banking sector.

In yet another interesting story, Nigerians have been greeted with the recent woes of the erstwhile Attorney General and Minister of Justice, Mr. Michael Aondoakaa. He is reputed to be one of the most powerful men in Nigeria during late President Yar’Adua’s regime. Mr. Aondoakaa who famously said, "the President can rule the country from anywhere in the world", must be regretting his past actions now. He has been suspended from using the rank of Senior Advocate of Nigeria by the Legal Practitioners Privileges Committee. His “crimes” range from obstruction of justice to abuse of powers. How are the mighty fallen! Indeed, the evil that men do may not have to wait till their death.     


© 2010 Ewoigbokhan Otaigbe Itua 

Saturday, October 9, 2010

Oyedepo Prays For Jonathan, Inaugurates Goshen city

Oyedepo Prays For Jonathan, Inaugurates Goshen city




Winners' Chapel (also known as Living Faith Church) is a megachurch founded by Bishop David Oyedepo after an 18 hour vision in a small hotel called International hotel in Ilesa in the South Western part of Nigeria on May 2, 1981. He had gone to visit a friend who happened to be away and he suddenly heard a voice from God asking him to go to a place where he could talk to him. He booked a room in the hotel on the afternoon of May 1 and in the vision that followed, brother David Olaniyi Oyedepo as he was then called saw in a trance people walking past battered, bruised, afflicted, beaten,tattered,deformed and groaning and agonizing over their pains. He started sobbing and asked "Why Lord?" and the answer he got was " But from the beginning it was not so". He asked again " But why Lord" and then he got the marching order " The hour has come to liberate the world from all oppression and wickedness of Satan through the preaching of the word of faith and I am sending you to undertake this task". This date has since become the anniversary of the church or "The Commission" as it is referred to by members.
The Power House was set up immediately after the vision was received and a caucus of about 70 brethren engaged in 26 months of prayer and fasting in order to actualize the vision. The Faith Liberation Hour, a weekly teaching programme consequently took off . The church had its first service in Kaduna, Kaduna State, Northern Nigeria on September 17, 1983 and Pastor Enoch Adejare Adeboye of the Redeemed Christian Church of God commissioned the ministry. At inception the Kaduna branch consisted of four members and is now known as the "Garden of Faith". During a Powerhouse meeting in April 1982, Brother David Oyedepo listed seven areas where God had spoken to him concerning the future of the ministry. He stated that "at the base of the commission will be a tent which will sit 50,000 people". He stated that very soon there will be millions gathering at the base to listen to the gospel. He added that he saw them flying with the gospel on wings which showed that soon the ministry will have her own aircraft. He added that the whole world will soon be able to hear the message of the commission from the base. At that time, the internet as we know it today was not in view. At the inception of the ministry, David Oyedepo got instruction to commit the spoken word into writing with the same measure of proof. This led to the establishment of the Dominion Publishing House which won the Economic Community of West African States (ECOWAS) Gold Award in 1996 and has produced over 5 million books till date.
In 1987 while in the United States he got an instruction from God to "Get back home and make my people rich". This served as a major thrust for the prosperity message of the commission. He was ordained as a "Bishop" by the late Archbishop Benson Idahosa of the Church of God Mission in 1988. During the church's Easter faith convention in April 1987,Pastor David Oyedepo announced that the church was to begin to spread out and on 27 May,1987, exactly a month later, the first five branches of the church were established in Mubi, Azare, Biu, Maiduguri and Bauchi. In 1989, Bishop Oyedepo received a vision from God to "Get down to Lagos and raise me a people". This set the stage for the Lagos branch to start up in September 1989 with the name "Winners Chapel". The first service in Lagos had about 300 people in attendance. By December 1993, the Lagos church had 3,000 worshippers and by December 1994, it had increased to 10,000. The number went up to 75,000 in single services by the middle of 1999. The name "Winners Chapel" soon became the popular name of the church even more so than the original name "The Living Faith World Outreach Centre" (LFWOC). Kaduna worshippers however still love to go by the name " Garden of Faith". The Garden of Faith is the national headquarters of the church. In 1993, the Vice-President of the Living Faith Church and then senior Pastor of the Maiduguri church, Pastor David Abioye was ordained "Bishop". Bishop Abioye is an exemplary leader and an epitome of faithfulness in the Living Faith church and christendom as a whole. Driving back to Kaduna from Zaria after a meeting on May 4 1994,Bishop Oyedepo heard a call from God that "The harvest of Africa was over-ripe and that he should rush in and preserve it from decadence". On May 8, 1994,the mandate was dedicated with a giant map of Africa and on January 15, 1995, the first missionaries left the shores of Nigeria. As at September 2010, Winners Chapel has branches in at least 63 cities in 48 African countries. The mandate to Africa is known as the African Gospel Invasion Program (AGIP). The foreign mandate is an arm of the World Mission Agency (WMA) of the ministry. In 2000, the prompting came to reach out beyond Africa and this mandate is now known as the "Mission to the World" (MTW). As at September 2010,there are at least 10 branches of Winners Chapel in the USA in cities like Houston, Georgia, New York, New Jersey, Maryland, Chicago, Dallas, Philadelphia, Minnesota and Massachusetts. There are also branches in the UK, UAE, Belgium, The Caribbean, Canada, China, Malaysia, South Korea and Japan among others all over the world; in Nigeria alone, there are about 2,000 local branches and over 1,120 satellite fellowships in the Lagos area. The Commission has 12 Pillars known as The Pillars of Faith. The Pillars are The Word, Faith, The Supernatural, The Holy Spirit, Prosperity, Prayer, Healing, Wisdom, Success, Vision, Consecration and Praise. The church teaches the importance of faith and that both divine healing and material prosperity are benefits of submission to God's will. It belongs to the Renewal.[1]
The international headquarters of Winners Chapel is called Faith-Tabernacle. It covers about 70 acres (280,000 m2) and is built inside an over 7,000-acre (28 km2) church complex called Canaanland, the international headquarters of the ministry in Ota, a suburb of Lagos. The building took 12 months to be completed. The foundation laying took place on August 29, 1998 and the announcement of the time frame of one year for the building project was announced on September 13, 1998 by Bishop Oyedepo at the Iyana Ipaja church while work began on September 18, 1998. The dedication of the building took place on September 19, 1999 with 97,800 people in attendance. Faith Tabernacle is presently the largest church building in the world, with a sitting capacity of 50,400 people and an outside overflow capacity of over 250,000, with three services every Sunday. Construction completed in Canaanland till date is estimated to be not less than $600 million(N90 Billion). Faith Tabernacle is the fulfilment of the vision delivered in April 1982. Over 300,000 people have been counted at single meetings at Canaanland. Cannanland was procured in 1998 and was initially 560 acres (2.3 km2). Presently it is over 7,000 acres (28 km2) and will take about 110 km to navigate around it. As an educationist, Bishop David Oyedepo's mission currently pioneers the establishment of educational institutions at all levels in and outside Nigeria, including the recently established "HEBRON" or Covenant University with over 7,000 students as well as Faith Academy with 1,500 students both located in Canaanland. Covenant university was well documented in a Nigerian Television Authority (NTA) documentary on the Nigerian 50th independence anniversary because of landmark achievements in its few years of existence. Covenant University was adjudged the best private university in Nigeria in 2005 and one of the goals of the institution is to be among the best in the world on or before 2020. According to Bishop Oyedepo, "Covenant University is not just an institution, it is a revolution in education". Faith Academy on the other hand placed fourth of all secondary schools in Nigeria during the 2010 Senior secondary Certificate Examination (SSCE). The second university of the church known as Landmark University in Omu Aran, Kwara State is set to resume academic activities in October 2010. Construction at Landmark university is estimated to be in the realm of at least $35 million (N5 billion) so far. Bishop David Oyedepo stated in August 2010 that it takes a ride of more than 100 km to go around the walls of Landmark University. Landmark University consists presently of 1,400 acres. There are strong plans for at least 4 more universities to be constructed across Africa including Ghana, Democratic republic of Congo and South Africa as announced by Bishop Oyedepo during Shiloh 2007. 1,000 acres have already been acquired for the university in Ghana while 300 hectares (about 750 acres)have been acquired for the Congo university and this is going to be a French speaking university. Recently, President Yahya Jammeh of The Gambia appealed to the World Mission Agency (WMA) of the Living Faith Church to build a university in The Gambia. Some other projects that were announced during the initial foundation laying in Canaanland in 1999 include a towering administrative headquarters and 500 bed hospital among many other projects.
Winners' Chapel also runs a chain of about 10 Secondary schools and over 50 Primary and nursery schools in Nigeria. The mission is presently working on plans to build at least a secondary school each in every country in Africa. It also has its own Bible School, called Word of Faith Bible Institute (WOFBI); this is the biggest such group in Nigeria with branches in over 30 countries worldwide including the United States of America, the United Kingdom and the United Arab Emirates. As at 2004, WOFBI had trained over 100,000 people all over Africa. WOFBI has 15 campuses in the Lagos Area alone. Other assets of the Church are two aircraft including a Challenger 604 with call sign "N664D" which is listed in the Forbes 500. The Church aircraft fleet is known as the Dominion Airlines which is used strictly for missionary work and the church has also procured an aircraft Hangar at the Murtala Muhammed International Airport, Lagos. Construction is presently going on at the Hangar. The church has a fleet of over 400 buses that convey worshippers to and from Faith-Tabernacle, Canaanland. In August 2010, the church procured another fleet of 100 brand new buses. The second aircraft is parked at the Nnamdi Azikiwe Airport, Abuja for use by the vice president, Bishop David Abioye. The Church also owns Dominion Publishing House, which turns out books and other materials written by David and Faith Oyedepo and David Abioye. Bishop Oyedepo has written over 70 books apart from many also written by Bishop Abioye and Pastor (Mrs) Faith Oyedepo. An arm of the Ministry, World Mission Agency (WMA) provides welfare and other health and humanitarian services to the needy in the society. An annual amount of N100,000,000 (One hundred million naira)or $7,000,000 (Seven million dollars) is administered in scholarships for education up to first degree level to church members through the David Oyedepo Scholarship Scheme and channelled through the Satellite Fellowships where membership is validated. Automatic scholarship is also available to all children members of primary school age. During the bomb blast that rocked the Ikeja Cantonment at the turn of the last decade, the Red Cross announced that the consignment from the Winners Chapel was the largest by a single organization since the Nigerian Civil War. Also, the WMA has moved aggressively into Koma hills in Northern Nigeria where it sunk 47 boreholes in 1997 and built nursery, primary and secondary schools. The Church also provided relief to Liberian citizens during the Liberian Civil War. The Winners Chapel is currently undertaking the construction of "Goshen" which is a camp like Canaanland in Abuja and is along kilometre 26, Abuja-Keffi Road. It has an ultra-modern auditorium which accommodates over 15,000 and a secondary school, Faith Academy, a Youth Centre as well as Kingdom Heritage Model School (nursery and primary) which were all dedicated on Oct 2nd 2010. The auditorium is a replica of the Faith Tabernacle. Goshen is complete with a dual-carriage way running through the 740 acre facility with street lightning as well as a housing estate with over 45 housing units among others and all these were constructed in only 15 months. There are plans for another university to be built in Goshen. Goshen is now the headquarters of the World Mission Agency. All over Nigeria and Africa, Winners Chapel have a lot of architectural masterpieces which emphasize utility. The use of pillars in her auditoriums are de-emphasized as this enables every worshipper to have visual access to the altar. Some of these masterpieces are Faith Tabernacle, Canaanland, Goshen, along km 26 Abuja-Keffi expressway, the old site of Winners Chapel in Durumi, Abuja, built in 6 months; Garden of Faith, Kaduna, Winners Chapel, Kano, Winners Chapel, Benue and Winners Chapel, Kenya to mention a few.
Every December, Winners' Chapel holds its annual Prophetic gathering, called Shiloh. The annual Shiloh event and normal church services at the Faith Tabernacle can be viewed online real time.

From Wikipedia, the free encyclopedia

IJE: The Movie

When my girl friend remotely suggested that we should go and see the movie Ijè, I cringed within me and replied with an emphatic No! Yes, I had seen the mouth-watering trailer several times but my aversion for Nollywood movies and anything connected to it had grown to a mammoth height.   Nollywood had disappointed me to an irreconcilable position. Thousands of content bereft movies (if I could call them that) are churned out weekly and I wasn’t about to be fooled by anyone even by the delectable Omotola Jalade Ekeinde (Nollywood debut-“Venom of Justice” 1995) and the ever green Genevieve Nnaji (Nollywood debut- “Last Party” 1998).
The duo were casted in a 35mm film IJÉ subtitled the Journey along side Clem Ohameze. IJÉ was shot in Los Angeles California and in Jos Nigeria and featured Hollywood actor; Ulrich Que and Hispanic sensation, Odalys Garcia. It was directed by Chineze Anyaene.
My girl friend threatened that if we didn’t go, there would be “consequences”. She said this with a wink and I wasn’t about to lose some of my privileges so I obliged. At least now I had an excuse.
The cinema was packed full with people. Like an avalanche, IJÉ had won many fans all over the world after its premier on the 31st of July in Lagos.
IJÉ tells the story of two sisters Chioma Opara (Genevieve Nnaji) and Anya Opara Michino ( Omotola Jalade Ekeinde) who live in Nigeria but are separated by Anya’s pursuit of the American dream. After about 10 years, Anya is accused of killing three men, one of which is her music producer husband.
IJÉ begins with a song Awè from Asa’s self titled album. The choice of song calmed my nerves as it also carried the wrongfully accused theme of the movie. I told myself I would endure the movie for Asa’s sake! The first scene showed Chioma coming into the United States and being “harassed” by a custom official. This was a very instructive and informative part of the movie. It depicted the harsh realities the black skin could face on foreign soil. The choice of Nigerian attire showed how a woman can still look attractive and sexy without turning her into a sex object unlike cloths worn by many actresses in most Nollywood movies.
After Chioma settles into her Hotel, she sets off to visit Anya who is held in a US Penitentiary. My incipient optimism for the movie reclined at this scene. I agree the sisters needed time to catch up on their lost years but the scene was extremely long-a ghastly three to four minutes (in real time!). It lost the intended emotional connect it was supposed to have with the viewer. I remembered my pop corn and coke here.
The next day, Chioma went to see Anya’s rather acerbic and unsympathetic attorney who had advised Anya to plead guilty to manslaughter (a lesser crime) in order to receive a lesser sentence. Genevieve in her usual “never say die” manner we know her for would have none of it. She was convinced her sister was innocent and was determined to prove it. Rather fortuitously, she meets Ulrich Que, an unproven attorney who worked for the same law firm that represented Anya.
Que resigns his job with the firm and decides to be Anya’s lawyer. He begins to build his case but the “truth” lay with Anya who had the key to her own freedom. Only she could tell what happened that night. While Que tries to prepare his case, he falls in love with Chioma in the process. Their relationship was a little too “Nollywood” for my liking but what is a twenty-first century picture without some romance. Even Neo and Trinity (The Matrix), a Sci-Fi movie shared more than a kiss, so I forgave them.
One beautiful thing worthy of note in IJÉ was the seamless way the movie flashed back and forth into time. We knew where and when we were supposed to be in time. We saw scenes of their child hood (the raid in “Oku” and Anya being reprimanded by her father) without the “10 years later” jolt we are accustomed to in Nollywood.
Another commendable accomplishment by IJÉ was the background story around a necklace the sisters shared. It reminded me of Academy award winning movie, “Crouching Tiger, Hidden Dragon” where Chang Chen (A desert bandit) and Jen fell in love in the wilderness. Their romance was not focal to the plot in the movie similar to the necklace in IJÉ but it erupted such ineffable emotions that identified the viewer with Anya and Chioma’s love for each other.  
The court proceedings brought the movie to its crescendo. The “truth” was going to be known. Mrs Anya Michino was going to tell us how three men ended up dead in her apartment. Did she do it for the money, so as to come and live like a queen in black Africa like the district attorney would have the jury believe? Or did something else happen?
Well after Anya told her story, I struggled with the realism of IJÉ for a while. This woman (Anya) was prepared to go to prison for arguably the rest of her life to preserve her “dignity”. It was a battle between her fathers perceived pride versus her loss of freedom. My question is this, was her father’s approval enough for her to go to jail for? A father she had not seen in a decade. One could argue here that Hollywood’s “A” list actress, Kate Winslet who played Hanna in the movie “The Reader” was prepared to die for her perceived actions in a Nazi concentration camp to protect a secret she believed was worse than her Nazi past. The fact that IJÉ, a movie made by a Nigerian got me thinking is enough to laud the movie.
For those still planning to go see IJÉ, it will not disappoint you. You are going to be entertained, thrilled, and shocked. It also had some really funny clips, like when Chioma remonstrated the hotel receptionist- “You call this streets tough? Come to Lagos! Warinran”. That scene set the hall into a plethora of laughter.
My major grouse with IJÉ however was the end. It had no punch. IJÉ came to me at the end as a crime and punishment flick. Some sort of badly done shylock. The movie should not have focused on the American justice system or court room drama. One could easily have gotten that by replaying the DVDs of Rules of Engagement (Samuel L Jackson and Tommy Lee Jones) or A Few Good Men (Jack Nicholson and Tom Cruise). Since the movie had alluded to their fathers disappointment in Anya’s life choices, it should have at least given her a “home coming”. The socio-cultural aspect of the movie as regarding an evolving african culture was left out. People who see the movie abroad are still left to thinking that Africa is in the Stone Age.
Anya’s father should have been shown welcoming her back like the prodigal son. Wouldn’t that have portrayed Africans as deeply loving and emotional people that set culture aside for family bonds? It would have been that way. 
IJÉ I must say is a must watch. I encourage you all to see it. It succeeded in winning me over and I’m sure it will do the same for you. As we filed out of the cinema hall, my girl friend asked me whether I enjoyed the movie, and I told her I did but prayed silently that there would be no IJÉ part two.

© 2010 Ewoigbokhan Otaigbe Itua